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TAMU ARTS 150 - Northern Renaissance and Mannerism
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ARTS 150 1st Edition Lecture 8Outline of Lecture 8I. Michelangelo Buonarroti (1475-1564)II. VeniceOutline of Lecture 9Northern Renaissance and MannerismI. ItalyII. Mannerism characteristicsIII. Counter ReformationIV. Northern RenaissanceCurrent Lecture (9)Northern Renaissance and Mannerism Art *in class review on Fri. Sept 26; slide list posted by Mon. September 22 I. Italya. Last Supper (Vinci) vs. last supper Tintorettoi. Asymmetrical rather than symmetrical; dynamismb. Madonna of the long neck (Parmigianino), baby is 4ft long, Mary’s neck is long, small figure in background with no depth explaining it, all of her limbs are long and elongated, top of her body is smaller with enormous lap/legs, Jesus is not supported and looks dead, meant to resemble the pieta (work where Mary is holding Jesus after his crucifixion), foreshadowing, seems to not really be sitting on anything, Parmigianino knows the renaissance conventions but in order to do something different he plays with themII. Mannerism (1520-1600)a. Intellectually complexb. Skilled techniquesc. Irrational spacial effects and elongated proportionsd. Enigmatic gestures and expressionse. Obscure and erotic imageryf. Strange secondary scenesc. Entombment (also called descent from the cross), Jacopo Pontormo, oil and tempera on wood panelThese notes represent a detailed interpretation of the professor’s lecture. GradeBuddy is best used as a supplement to your own notes, not as a substitute.i. In Renaissance most important part of subject was in middle, this has Mary and Jesus on opposite sides, sharing importanceii. Places figures wherever without feeling the need to show where they are as far as what they are standing on, etc.iii. Colors used to create a pattern not for individual of characters (usually Mary is blue)iv. Man squatting in front in an impossible positiond. Bronzino Allegory with Venus and Cupidv. Cupid and Venus in an incestuous embrace, father time in top right, oblivion on top left, they are tearing the curtain away, as if what has been going on and theyare revealing itvi. Little boy on right is folly, behind him is fraud/deceit, Venus is disarming cupid (love disarms war), figure in dark on left is jealousy/ syphilis, this painting would be kept not in public view but instead in a study where it could be contemplatedIII. Counter-Reformation*Possible question: which painting symbolizes the goals of the Counter Reformation?1475; church is selling indulgences1520; protestant (comes from the word protest) reformationa. Goal is to read bible and find a connection to god on their own, no need for the churchCounter Reformation; pope trying to bring the faithful back i. Roman inquisition-many works of art are destroyed (ones that conveyed bad images)ii. Michelangelo is brought back to Rome after being gone for 25 yearsb. Michelangelo Last Judgment, Sistine chapel, high renaissance/mannerismi. He is absorbing some mannerism styleii. Depicts Jesus coming down to sort the good from the bad, symmetrical, Jesus is in middle, has a circular pattern as well, right is people going to heaven, left is those going to hell, originally all figures were nude, someone latter was hired to add draperies, Jesus looks angry, Mary by his side looks scared, bodies have become distorted in a mannerism way, St. Bartholomew was martyred by being skinned alive, his skin is supposed to be a self-portrait of Michelangelo, all figures are heavily muscular to the point of distortion, St. Catherine (martyred by having breasts ripped off) shown in green comforting a woman who is not sure she is going to be saved, man in bottom corner thought to either be Satan or king Midas (thought to resemble a specific cardinal, cardinal goes to pope to get him to make Michelangelo change it, pope says there are two things I have no control over on this earth, god's will and what M chooses to paint)c. Veronese, Feast in the house of Levii. Was originally called the last supper, but to prevent being destroyed in inquisition name was changedii. Full of other people, jesters, etc. iii. Only three people are paying attention to Jesusiv. Cardinal in background also not paying attentionIV. Northern Europe, Northern Rena. Matthias Grunewald Isenheim Altarpiecei. Could be opened twiceii. Outside/closed; Jesus on the cross, Jesus’s suffering is more than in any southernwork, gruesomeiii. Open 1st: right panel - Gabriel coming to tell Mary she is going to have Jesusa. Middle panel- Mary and Jesus after he was borni. -choir of angels (meant to be understood as being in heaven)b. Left panel - resurrection, showing the viewer the holes in his hands and feet, magnificent haloiv. Open 2nd: sculpture in the center, depiction of St. Anthony being tormented by demons (Temptation of St. Anthony), figure on bottom left shows a man with distended stomach and sores (this alter piece is part of a chapel in a hospital), packed with


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TAMU ARTS 150 - Northern Renaissance and Mannerism

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