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ANTH 210: EXAM 2

Religion (Wallace)
belief and ritual concerned with supernatural beings powers and forces
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Durkeim on religion
sacred and profane (religious effervescence)
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Turner on religion
communitas - intense cimmunity spirit, a feeling, feeling of great social solidary, equality, and togetherness
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Animism
earliest form of religion, a belief in spiritual beings
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Tylor on religion
religion arose as people tried to understand conditions and events they could not explain religion evolved through stages Animism
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Mana
sacred impersonal force that can reside in people. Animals, plants, and objects Prominent in Melanesia and Polynesia Polynesia - attached to political offices Melanesia - any can acquire mana by chance, or by working hard to get it
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Magic
supernatural techniques intended to accomplish specific aims
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Imitative Magic
magicians produce a desired effect by imitating it
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Contagious Magic
whatever is done to object believed to affect person who once has contact with that object
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Malinowski on magic
" people turn to magic as means of control when they face uncertainty and danger"
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Trobraid Islanders
used magic only in situations (e.g. sailing) they could not control
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Ritual
formal (stylized, repetitive, and stereotyped) behavior performed in sacred places at set times
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liturgical order
sequence of words and actions set before performance of the ritual Convey information about the participants and their traditions Often embodied: involve the body in an action Translate enduring messages, values, and sentiments into action Help to identify people: help to communicate social identity (who’s an insider and who’s an outsider) verbal communication Ex: who knows the yell and who doesn’t know the yells at a football game
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Rites of passage
· customs associated with the transition from one place or stag of life to another
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3 Stages of rites of passage
Separation: separating from the group that you are in before you go to the next phase Liminality: temporary suspension and even reversal of ordinary social distinctions, behaviors, and expectations, period between phases (always charged and dangerous because they can fail) Incorporation: reintroduction of member with new status into society with the new status
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Protestant Values (Weber)
linked the spread of capitalism to the values preached by early protestant leaders placed premium on hard work, an ascetic life, and profit seeking rational business organization required removal of production from the home
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Cargo Cults
Revitalization movements: social movements that occur in times of change
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Homogenization, Indigenization, or Hybridization?
Global spread of Pentecostalism is: Process of Western cultural domination and homogenization A Process in which diffused cultural affirms respond to local needs and are differentiated and indigenized Robbins - form of cultural hybridization: global and local features appear with equal intensity within Pentecostal cultures
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Antimodernism
rejection of modern for perceived earlier, purer, and better way of life
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Fundamentalists
antimodernism movement in religion that seeks to rescue religion from absorption into modern, Western culture
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Baseball magic
Fewer rituals from fielding because fielders have more control Pitchers may tug caps, spit, manipulate the resin bag, talk to the ball, and wash hands after a run scores Batters may kiss bats, ritualize batting, and spit in specific ways
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Political systems
At the present they are all mixed, and all exist within a nation-state, cannot be studies separately
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Bands
small kin-based groups found among foragers
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Tribes
non-intensive food production (horticulture and pastoralism) organized by kin groups
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Chiefdom
Intermediate between tribe and state large, kin-based featured differential access to resources (wealth, power, and prestige) and permanent political structure
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State
formal government and socioeconomic stratification
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The San
Forging band operates as rural underclassman now tend cattle for more wealthy Bantu rather than forage independently
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The Inuit conflict resolution
settling disputes in stateless societies - song battles
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gender stratification
unequal distribution of resources, power, prestige, and personal freedom between men and women
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____ diminishes as village size and population density ____
egalitarianism; increases
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The Village Head
Example: Yanomami - horticulturalists who also hunt and gather always a man, severely limited authority must lead by example and persuasion lead in generosity not isolated from the outside mediate disputes
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The "Big Man"
Melanesian Islands, Papua New Guinea almost always male, supporters in several village Achieved status
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Sodalities
non-kin groups, often on common age or gender, that linked local groups in tribal societies
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Pantribal sodalities
All Plains societies developed pantirbal sodalities to police the summer hunt
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Bassari population coordinating movements leaders (Khan) Authority of Khan derived from...
Small population Fewer problems in coordinating movements of group Rights, religious duties, and authorites of the Bassari leader (Khan) were weaker than those of the Qashqai Khans Authority of khan derived from personal traits rather than office
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Quashquai population khans, authority structure auth of khan derived from...
Large population Complex, hierarchical authority structure and more powerful khans were needed to manage population Authority of khan derived from office rather than person traits
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_____ are characterized by a continuum, not by social status or stratification
chiefdoms
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Webers 3 dimensions
wealth - economic status power - ability to exercise ones will over others presitge - esteem, respect, or approval for acts, deeds or qualities considered
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Specialized functions in all states
population control judiciary enforcement fiscal
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Social Control (Kottak)
fields of social systems most actively involved in maintenance of norms and the regulation of any conflict
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Hegemony
stratified social order in which subordinates comply with domination by internalizing their rulers’ values and accepting the “naturalness” of domination
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Weapons of the Weak
o Often, hegemonic situations have active resistance at individual level o Malay peasants used indirect strategy to resist an Islamic tithe o
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Carnival
Hidden transcripts tend to be expressed publicly at certain times and certain places
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Igbo Women's War
Shame and ridicule used by women against men a key role in decisive protest movement in southeastern Nigeria in late 1929 British implemented indirect rule by appointing local men as their agents A tax in 1929 caused thousands of Igbo women to protest Censored and shamed men using song and dance ridicule
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