ChristianityChristendomChristianity infiltrates and inherits Roman EmpireConversion of Constantine (313 Edict of Milan)Tradition of legal religion (Julius Caesar)Late Antique JudaismConversionary activity in first century CERomans 2:17-22JosephusAge of AnxietyStrengthening ties to Palestine and the PatriarchateDiasporic CommunitiesChristian AttitudesJews as deicideJews as recognized communityPauline compromiseRomans 2:12, 3:1-2Eschatological RoleRomans 11:1-18AmbivalenceAugustinePs. 59:11 “do not kill them, or my people may forget”Jews as MuseumJews as living testimonyImplications for social policyJews are the only group allowed to surviveTension filled relationshipChartersBy privilege and not by rightJews and other merchantsTime limitCrisesMoments of tensionBlood libelHost desecrationLangmuir: “rational” versus “pathological” or “chimerical” anti-semitism11/12/2012 21:46:00← Christianity← Christendom← Christianity infiltrates and inherits Roman Empire← Conversion of Constantine (313 Edict of Milan)← Tradition of legal religion (Julius Caesar)← Late Antique Judaism← Conversionary activity in first century CE← Romans 2:17-22← Josephus← Age of Anxiety← Strengthening ties to Palestine and the Patriarchate← Diasporic Communities← Christian Attitudes← Jews as deicide← Jews as recognized community← Pauline compromise← Romans 2:12, 3:1-2← Eschatological Role← Romans 11:1-18← Ambivalence← Augustine← Ps. 59:11 “do not kill them, or my people may forget”← Jews as Museum← Jews as living testimony← Implications for social policy← Jews are the only group allowed to survive← Tension filled relationship← Charters← By privilege and not by right← Jews and other merchants← Time limit← Crises← Moments of tension← Blood libel← Host desecration← Langmuir: “rational” versus “pathological” or “chimerical” anti-semitism←11/12/2012 21:46:00←11/12/2012
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