1Historical Survey: RomanEmpire & Christianization;Mesoptamia Review and Prospect Jews and the Roman Empire 150–312 Jews and the Christian Roman Empire 312–634 Jews in Mesopotamia 150–637November 1, 2006Review and Prospect Review: Palestine: Period of independence (Hasmonaeans, Herod) Revolts and Roman suppression Diaspora: Long established, linguistically, culturally integrated Some regions: military destruction of communities, 115–117 Others: Continued continued peace and prosperity Prospect: Generally: Political quietism, Palestine and Diaspora Diaspora model for Jewish communities, even in Palestine Rise of the rabbinic movement. Eventual hegemony New forms of piety (|| dominant forms of piety in late-antique& medieval world)Jews and the Roman Empire150–312 “Provincialization”: Judaea (now called Palestine) normalized asa Roman provinceGovernor, garrison, monumental urbanization; road building etc.) Collapse of older traditional elites (priests, Herodians, etc.) Much day-to-day rule assigned to dispersed landedurbanites—not Jews, necessarily Demographic reshaping of Palestinian Jews:In 4th C, Jews concentrated in Galilee and south of Judaea Some limited autonomy with rise of Patriarch (Nasi) (Jaffee;Lapin: this is overstated) Rise of Rabbis (numerically small movement of pious, learnedmen); crucial for later in the course2Gradual Romanization 1st C. BCE-2nd CEViews of a colonnaded street,theater.Beth Shean (Scythopolis)Diaspora: 1st CE–5th (Not 3rd!) CE3Jews and the Christian RomanEmpire 312–634 Constantine: “Conversion” and “Toleration”312; conquest of East 324 Christianization of the Empire As a majority religion, probably at least a centuryafter Constantine Beginning with Constantine, increasingly thepublic face of the empire Palestine: Particular locus of monumentalization(cont’d)Church of the Holy Sepulchre, Jerusalem(reconstructed as of mid-fourth C.)Jews and the Christian RomanEmpire 312–634 (ii) Problem of Jews for Christian Empire: a fundamentaltheological problem Theologically wrong, even criminally so; yet (ultimatelyunlike pagans, heretics, tolerated) Augustine: doctrine of witness. Protected and subordinate;attest to consequences of rejection. Roman (Christian) law on Jews Increasingly collapses citizens and Christians Recurrent areas of concern Conversion (of slaves, free; esp. of Christians) Synagogues: protecting old, later prohibiting new Jews in visible positions of authority/honor Briefly (390s to 420s): role of Palestinian Patriarchs4Jews in Mesopotamia 150–637 Sources: Parthian period (to 224 CE), very poorly known Sasanian period (224-637), better known, but from late sources Knowledge about Jews almost exclusively from Babylonian Talmud(more next time). Represents Jews from Mesopotamia (Iraq),rather than Iran Distinctive Rabbinic movement (dependent upon Pal. tradition,but eventually claims superiority) Exilarch (Aram. Resh Galuta, “Head of the Diaspora”) Perhaps precedes Sasanians Important Jewish figure under Sasanians (maintained courts etc.) Esp. important administratively under Muslim rulres (after 637)Sasanian Empire (Shapur I, 241–272 CE)(Source: Enc. Brit., Roman border
View Full Document
Unlocking...