CLAS 1000 1st EditionLecture 7Outline of Last Lecture II. Epic Encounters: Early Archaic (800-700BC)B. Hesiod and the Early Archaic Period-Eighth Century Renaissance-Wealth, disparity, competition for resources, colonization, individual/society-Greek Religion-Characteristics, divine and human relationsCurrent LectureGreek Religion and Myth- Myths- a cultural conversation: a way for society to work out its ideas and values; how they explain human beings and the physical worldo External Psychology Abstract forceso Social Institutions and rituals o Defines civilization both on a divine and human level; order vs. chaos, myths give order to things- Religion- a practical mytho Humans are seen as part of the cosmic order (like seasons, years; part of the rhythm of life)o Permeates every aspect of lifeo Necessary for civilized people; people without religion are viewed as uncivilizedTheogony by Hesiod- The story of how Zeus comes to powero Creation: Abstractions Monstrous figures Zeus/other gods- Zeus gives order to the worldo Lack of strifThese notes represent a detailed interpretation of the professor’s lecture. GradeBuddy is best used as a supplement to your own notes, not as a substitute. Compare to earlier generations (father/son) Equitable division with brothers, Poseidon and Hades- Poseidon is given the sea, Hades the underworldo “Wives” Metis – “intelligence”- Zeus swallows Metis while she is pregnant with his daughter, Athena, and then Athena is born from Zeus’ head- Zeus is intelligent because he swallowed Metis Themis- “divine righteousness”- Gives birth to the seasons, Lawfulness, Justice, Peace, Fates Other Olympian gods, Muses, HeraklesHesiod | Piety- “Hymn to the muses”o external psychology- Zeus can do no wrong according to Hesiodo Humans were punished for Prometheus’ actionso Hesiod doesn’t mention that Zeus told someone to create Pandora, therefore Pandora is not Zeus’ fault. The act is more important than the intent in greek cultureo Myth of Races: Gold to Silver Race: Kronos was the king of the Golden race Humans are to blame for the death of the Bronze and Heroic races even though Zeus crated them, it is not his fault that they were “bad” Hesiod never mentions who created the Iron raceo Squabble with Hera muted Zeus had many “Wives,” not affairs- makes him look bettero ** Hesiod whitewashes things as much as possible to make Zeus look like an angel, notice that Homer does not do this.- Myth vs. Religion – Character vs. Divine Powero Hesiod makes Zeus look as divine as possibleSummary: Hesiod and the Early Archaic Period:- Historic backgroundo “Dark” Ageo Rise in population – synoicism poliso Organization and land hunger/ colonizationo Individual/Society (Centripetal/Centrifugal)o Greek Religion Polytheistic Anthropomorphism Decentralization (polis religion) Procedural- act > intent- Defined god/human interaction- Interaction with mythologyHesiod Summary- Works and Dayso Two Strifes- good strife and bad strifeo Arbitration and its problems Bribery Unfair judgmento Solution: Justice- respect for the gods and humans, agriculture- Theogonyo Zeus establishes cosmic order- Piety of Hesiod towards ZeusIII. The Awkward Adolescence Mid-Late Archaic Period (700-500 BC)- Orality and Writingo Before writing existed- speaking and knowledge Important of memory- if something was forgotten it was gone forever- Mnemosyne is the mother of the muses, name means goddess of memory Rhythmic speech: rhyming, chanting, singing; made it easier to rememberthings “Song Culture”- used songs, stories, and myths as a focal point for knowledge “Bard”- a singer; the focal point of knowledge- very prestigious in society- have a connection to the gods more so than normal mortal beings- Bard/Singer (Aoidos)o Milman Parry and A. B. Lord Homer formulaic Serbo-Croatian gulsari – similar to illiterate bards- No fixed text to memorize; no standard story, the story changes every time it is a told a little bit Greek bard- heavily trained from an early age- Functioned to entertain Greeks, teach them about culture, pass onhistory- Stories were passed on to friends and family members through people who attended the bard’s
View Full Document